A biography on Dr Abdurahman has been a long time coming so it was with some keen anticipation that I was looking to get a copy of Dr Abdullah Abdurahman: South Africa’s First Elected Black Politician by Martin Plaut.
Abdurahman was one of the characters who has featured from quite early on in my research into South Africa’s involvement in the East Africa campaign of 1914-1918. Dr A was the man behind the formation of the Cape Corps which was to see two units serve in East Africa and later a contingent in Palestine. This in addition to the Cape Boys who provided labour in the various theatres where South Africans served. Dr A, leader of the African People’s Organisation, was a tenacious person – in a year he sent 32 letters to the Prime Minister and Minister of Defence encouraging them to employ the Cape Coloured in the war. Eventually writing to the Governor General, and a change in attitude to the war in Africa, the South African Union Government saw its way to recruit Cape Coloureds as Imperial troops. Martin touches on this but sadly from my perspective didn’t do more on Dr A and the Great War. Partly this is due to scarce material – finding out more about Dr A has been on my ‘to do’ list for 20+ years.
Martin’s book has therefore been welcome in putting the meat onto the bones of the man. This has been a challenge given the scarcity of material – as noted in the introduction, the late discovery of Dr A’s private papers yielded little as they were illegible. The focus of the book therefore falls into what has been available in the public domain resulting in a book which explores South Africa’s race relations and collaboration between cultural groups within South Africa, particularly those who were not white. This is a vital contribution in understanding or exploring the relationship between the ANC (formed 112 as the SANNC) and other political parties.
Apart from more on the First World War, there are two aspects of the book I felt a little challenged by – one being Dr A’s Muslim identity and the other the use of the term African. Dr A was a Muslim – his first wife, a Scot, was married under Islamic law in Britain. Martin mentions a second wife with no records being available. All indications are, given his continued relationship with Nellie, that his second marriage was also under Islamic law. This was acceptable in South Africa, although such marriages are still not legally accepted (despite the emphasis on human rights etc in the 1994 Constitution, 2000 legal comment; 2020 position). While perhaps not important for the question Martin was answering, for my work on WW1 in Africa, this is an important aspect. Research to date suggests that the rank and file enlisting in the Cape Corps had to renounce their Islamic faith – for dietary purposes. Yet, looking at medical registers of the time, patients note Islam under religion. How did they reconcile these positions? Dr A walked/lived life both as a Muslim and as a ‘Westerner’ achieving at the time what few others were able. How did he do this? What debates did he have with himself, friends, family etc in walking this tightrope of different cultures? And even more controversially at the time of the 1914 outbreak of war, how did he reconcile the British Empire being at war against the Ottoman Emperor of which by marriage he was linked? My quest continues… Few historians, if any, in South Africa are working on related topics making this a rich research field for anyone interested.
And then the term ‘African’. While Martin has gone some way to use terms interchangeably, namely black, Coloured, Indian, white, there is still an overwhelming tendency to refer to black South Africans as African. This is something I probably need to write a more considered paper on as the term (politically acceptable and promoted in Britain, the USA and Europe) encompasses so many cultural groups. The term Afrikaner translates to person of Africa aka African, the Coloured, Cape Coloured or Cape Malay (an accepted term in South Africa – interestingly even people born in the 1980s to mixed couples were officially registered as ‘Cape Coloured’) is African in origin culturally and ethnically. So while the term jars as a single group descriptor and gave me a roller-coaster of a read, Martin has gone some way to mediate the cultures he writes for and knows (South African and British) in mixing the terms.
I’ve noted the gaps above but these should not prevent you from exploring Dr Abdullah Abdurahman by Martin Plaut. A far greater window has been opened on the man which gave me the hook to explore Islamic marriages in SA (there are some very interesting legal papers on the issue for anyone interested in trawling the web). For anyone visiting Cape Town and District Six in particular, the book is definitely worth reading for background – and then visit the District Six Museum to experience some of the transformation of the area Dr A represented for so many years. A remarkable man with a remarkable wife and daughter to boot.